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Autoportrait of the nonhuman
Trnková, Barbora ; Horáková, Jana (referee) ; Klodová, Lenka (referee) ; Ruller, Tomáš (advisor)
The work conducted through artistic-research methods, spanning across several interconnected projects and their explications, examines the proclaimed overcoming of rationalistic dualities personified in the in the cyborg metaphor. It showcases how mediated digital thinking obstructs the perception of the other, posing a risk to feminist visions inspired by this metaphor. In the spirit of glitch feminism, instances of algorithmic biases are proposed, revealing glitches within normative hegemony mediated by the outcomes of learning algorithms, to be positively perceived as opportunities for their identification and removal. Furthermore, it introduces the category of the non-human other, fabricated through dehumanizing and tabooed violence. In comparison to the nature of the pornographic and the erotic, and in the context of the concept of becoming, a path towards acquiring autonomy of the other is hinted. Alongside the creation of alternatives that disrupt dominant hegemony, a shift in focus towards subtractive strategies is suggested, acknowledging the uprising of the non-human within us, while suspending the transcendental subject in the same move. This addresses the issue of preserving the subject, which interprets the other.
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Autoportrait of the nonhuman
Trnková, Barbora ; Horáková, Jana (referee) ; Klodová, Lenka (referee) ; Ruller, Tomáš (advisor)
The work conducted through artistic-research methods, spanning across several interconnected projects and their explications, examines the proclaimed overcoming of rationalistic dualities personified in the in the cyborg metaphor. It showcases how mediated digital thinking obstructs the perception of the other, posing a risk to feminist visions inspired by this metaphor. In the spirit of glitch feminism, instances of algorithmic biases are proposed, revealing glitches within normative hegemony mediated by the outcomes of learning algorithms, to be positively perceived as opportunities for their identification and removal. Furthermore, it introduces the category of the non-human other, fabricated through dehumanizing and tabooed violence. In comparison to the nature of the pornographic and the erotic, and in the context of the concept of becoming, a path towards acquiring autonomy of the other is hinted. Alongside the creation of alternatives that disrupt dominant hegemony, a shift in focus towards subtractive strategies is suggested, acknowledging the uprising of the non-human within us, while suspending the transcendental subject in the same move. This addresses the issue of preserving the subject, which interprets the other.
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Semiotic "ethnography" of Deleuze and Guattari and non-standard animism
Šír, David ; Charvát, Martin (advisor) ; Fulka, Josef (referee)
The starting point of this work is the concept of indigenous animism in Félix Guattari's late work at the end of his life, understood as a form of subjectivity operating through different regimes of signs than the "modern" one. These animist semiotics are "polysemic" and "trans-individual," while instead of building a sharp division between the spheres of "nature" and "culture", they inhabit reality by "collective entities half-thing half-soul, half- man half-animal, machine and flow, matter and sign." The aim of most of the following text is then primarily to trace these semiotics across the joint work of Deleuze and Guattari. After introducing the context of Deleuze's philosophy and its specific "image of thought," and explaining its basic concepts, we will focus on the description and comparison of the semiotic "ethnographies" of Anti-Oedipus and A Thousand Plateaus. The first volume traces the "universal history" of the ways of hominization (becoming human) of man from the state of nature, through various forms of inscription, which constitute society and culture. These modes are several and do not work only through language. In the limit experience of schizophrenia, the authors of Anti-Oedipa find a moment preceding all these historically contingent forms of hominization. In contrast, the...
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